Tuesday, 30 October 2018

Solidarity and Other Dreams

One of the most subtle and painful things about the internet age - perhaps any age - is finding out that someone you admire has acted in a far less-than-admirable way. Reconciling that with continued affection can be tricky. For example, I've heard some mega-questionable things about Amanda Palmer, wife of Neil Gaiman - who has been thoroughly castigated ad nauseam in public and private.

And so it goes for many celebrities and important figures around the general Leftist/leftist/liberal community. You can probably think of someone you like who's done or said something insensitive, ableist, transphobic, racist, homophobic, misogynist, or otherwise disappointing. Someone who didn't take a strong enough stance, or too strong a stance, or said something that made your skin crawl.

Have I been this person? Probably. I try to hunt down and deal with my own mistakes, relying on the trauma-survivor skills of micro-self analysis. I count my sins and errors and mistakes like pre-reformation Scrooge with his money. I do not forget or forgive myself. This is not necessarily a character strength, either, nor something I recommend to others.

And of course, many of us do that with others.

But recently, after ditching a friendship that was bad for me, I went to my "blocked users" list on Facebook and really had a look at this. I remembered most people on it. Some were casually encountered, but some had become friends - who had, at one point or another, said something I really, really didn't like.

And I considered...is it really worth keeping someone blocked if you can't remember the exact nature of their infraction? 

What makes someone unsafe? 


I've seen my share of panicky, touchy arguments on Facebook, including one where an activist I looked up to accused someone else of "gaslighting" them for having a different opinion about interpretations of a Steven Universe character's race. I've been in those arguments, too. (Not that one in particular, but similar situations.)

Part of the problem for those of us on the left is that calls for solidarity usually result in a backlash of people saying, "we have to work with those we don't like? But that means supporting abusers!"

Well - sometimes it doesn't. It's tricky to talk about abuse, because those of us who've survived it in various ways tend to be extremely gun-shy - sometimes excessively or even unhealthily so.

And in the moment, it can be hard to tell if someone's comments about, say, a given woman or actress represent their feelings about All Of Womanity, or anything else.

Do we tolerate mistakes? 


This is such a tricky problem. Obviously, as a white woman - even a queer, plump, neurodivergent, partially disabled one - I have a giant swath of privilege that affects how I'm coming at things. I'm cisgender, and I'm white, and even femme - all things that can, in certain circumstances, give me a free pass that would not be afforded to others. Obviously, kyriarchy - hierarchies and power that exist outside of patriarchy - is a thing that exists. Dealing with it sucks. Some people get forgiven for their screw-ups a lot more readily than others, and the people forgiven are usually white. The people who don't get away with things are usually black, or other people of colour; men also tend to get away with more than women.

BUT - there are also times when we have to question whether conflicts or errors are as important as the general need to fight for our rights. And perhaps we need to be more honest about how dangerous or not-dangerous specific people are.

As one of my found-family siblings, Iskara, put it,

The left are collectivists and the right are individualists. We know this. But you can't use those traits to compete with others who have the same trait, you're pretty equal. So to establish a hierarchy within their respective groups, they use the opposite approach. The left will attack individuals who are below them to prove that they are the wokest. The right will attack entire groups of people who don't have the right values as individuals. Therefore, the right is willing to unite with people it disagrees with because those disagreements are part of the life of an individualist, but collectively they hate this other group more and they have that in common. Meanwhile the left is trying to figure out which single persons belong in or out of the collective which makes us far more likely to attack our allies over trivial matters, because we consider the purity of the person beside us to be a reflection on our own purity.

The hidden rules


The thing is - and trying to put this politely is difficult - white people who are queer tend to engage in this purity-testing a lot more often than others. Black people and people of colour, and those with multiple intersections of disability, are already used to forgiving others a lot or gritting their teeth and bearing things. As members of a visible majority in North America, we feel confident in our ability to reject others and replace them as need be. We're inherently comfortable, a lot of the time, in the belief that someone else will come around and fill the empty seat, because there are just so many white and queer people. This can be less true for transgender people, but the squabbles I've seen online suggest that the sense of white social complacency is still basically applicable. 

This is not to excuse myself. When I was a teenager, and even in my early twenties, it seemed a lot more important to be strict about whom I interacted with, within the left, and how they perceived things. As much as micro-aggressions and macro-aggressions both matter, and as much as both can grind us down - those of us with the emotional resources and privilege to do so need to be aware of our padding. (That's not just a pun on my own weight, but hey! I can't resist a punchline.) 

Forgiveness and calling in 


Since our family expanded to a third person, our housemate and queer-platonic partner Kit, we've had a lot more small discussions about being offended and annoyed. Honestly, instead of making fights or tension worse, it tends to disperse them. Anyone who lives with someone else will be familiar with the struggle of doing dishes, making food, handling laundry, cleaning the house, dealing with work duties, and arranging transportation. But being clear yet tactful about one's feelings can handle conflict far better, and keep it from becoming "a thing."

The same is true of our long-running D&D group and some of my various friend groups. Learning to filter my communication to people, talk to them after the rush of emotions, and avoiding that ever-so-tempting duel of witticisms that is the Facebook philosophical fight, have all been really good for both myself and the people around me.

Ultimately, we have to ask ourselves - what are we trying to accomplish? If the answer to that is "protection of people's human rights," then the only people really worth kicking out are trans-exclusionary radical feminists (TERFs), sex-work exclusionary radical feminists (SWERFs), and people who have exhibited a pattern of abuse without repentance.

Everyone else? Well, maybe we need to be honest about our hurt feelings, cool off a bit, and try to talk stuff out in private.

Does that mean we need to forgive abusers? 


Ooof. Even with a counselling degree and many years of sad-violin life experience, I don't know if I'm equipped to answer this one. Apart from saying, "it's a case-by-case basis, but worry about the people who aren't just rude, but really dangerous," I'm not sure what to recommend. 

Maybe we just need to stop sanctifying and demonizing people, and present them - both celebrities and individuals - as complex people with tokens on both the good and bad sides of the scale.

I do think that there are cases where people can reform. I hate to be mealy-mouthed or seem indecisive, but if internal politics were easy to handle, the left wouldn't be falling apart like an improperly-chilled gelatin dessert. 

Ultimately, all I can recommend are emotional self-validation, politeness, patience, and forgiveness with each other. We are stronger together, and since we, in multiple countries, have to fight to maintain our very existence, we need to defend each other's existence.

Maybe this means forgiving someone you're still mad at. Maybe this means going to apologize to someone. But with actual far-right activists, neo-nationalists, anti-choice activists, and violent racists and transphobes in the streets, and more active and internationally validated than ever, we simply can't afford the ephemeral and impossible luxury of complete ideological purity.

Does this mean allying with people we disagree with? Well, as long as they're not advocating for killing us...maybe yes. But again, my tired and beleaguered siblings and family, those of us who are white need to do the work on this. Reach out to others. Offer comfort. Give forgiveness - after you're done being mad. Sleep on things.

Nobody else is going to fight for our lives.

***
Michelle Browne is a sci fi/fantasy writer. She lives in Lethbridge, AB with her partner-in-crime, housemate, and their cat. Her days revolve around freelance editing, knitting, jewelry, and nightmares, as well as social justice issues. She is currently working on the next books in her series, other people's manuscripts, and drinking as much tea as humanly possible.

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Wednesday, 17 October 2018

Elegy for a Mistake: My Toxic Friendship

My usual post style and topics tend to encompass writing techniques, analytical bits and riffs on TV and movies, or even the odd podcast. Once in a while, I turn my attention inward and try to offer lessons by example from my own experience. Today, I find myself talking about a humbling and painful, yet freeing experience: the release of an unhealthy friendship.

Normally, I'm a peppy, jocund, and self-assured writer, with solutions ready at hand by the time an article is ready to go. In public and private, I am known for my likeable and kind personality - though I would privately describe myself as a haplessly bumbling, well-intentioned blowhard.

Let us presume that both cases are simultaneously true. This time, I have only an ouroboros of self-doubt and a cautionary tale. Bear that in mind: this essay lacks an easy or blithe answer to the questions I've posed and struggled with.

A word of warning 


To protect this person's anonymity, I will call them "Micah." I have changed their gender pronouns for this article to enhance their privacy as well. I won't talk about their personal circumstances at much length, either, for the same reasons. Figuring out their identity from context clues in my personal life and my blog is possible, but ultimately, unimportant.

For the same reason, I will not be including screenshots or "proof" or other receipts. I don't want to roast Micah's books or sabotage their career. (For reasons I will outline below, they do a great job of that on their own.)

Another big issue with Micah was my long-term working relationship with them. No matter how much you like someone and trust them, never work for free. More precisely, never work for free. or for exposure, or work trades if you find yourself shouldering a very unequal load.

I did this. I knew better - but Micah (and my own affection for them) let me talk myself into it over and over. And that was far from all that went wrong.

"Everyone has dead people," insisted Rocket Raccoon in the first Guardians of the Galaxy movie. Everyone has their share of mistakes, ghosts, demons, and regrets. Perhaps Micah had more demons than most. But at the time, I saw them as a dammed fine writer and a tough person, a marvel of endurance.

That's still true, but their coping techniques to maintain that survival were another matter. Micah had ways of judging people and justifying their reactions to relatively small incidents that, over time, caused a lot more harm than I realised at first.

The warning signs I ignored 


The thing is, Micah had a thin skin and a very sharp tongue. They were happy to nitpick and harangue anyone and everyone - usually in the safety of our private messages. This included people who thought of them as a friend and authority.

Everyone has gripes with friends from time to time, nitpicks about media, and qualms about significant industry names. Micah had all of those - and a long memory to boot. Eve their partner was far from exempt from critique and bewailing.

Yet I was, until the end of our friendship, the one person almost always exempt from these critiques. Not that I always got praise, but the mildest compliments were gold in the context of their otherwise unceasing criticism.

Surely this seems like an unflattering picture, but consider, reader, the burden of guilty pleasure that lies at my feet. I did not think I was complicit in their unhealthy patterns of criticism; I would sometimes softly defend people, but always in private.

On many occasions, I took the brunt of a fight to defend their honour - from a person who often had no idea Micah was offended. But I got to be the one good person in the world, who measured up - until I didn't.

But even before the change in tenor and tone, things were starting to go wrong. I was avoiding my favorite social media platform and my many friends there, because I dreaded the gloom and pain in Micah's messages. Our primary mode of communication was inevitably draining and depressing. Nobody has to be happy all the time, but unceasing misery is simply not okay.

The problem 


While Micah and I do struggle with similar mental health issues, they had many severe physical issues to boot. I let this excuse their temper, their dark moods, and sometimes arbitrary coping mechanisms fat more than I should. They refused to deal with their mental health issues with medication or supervision - even though said issues were life-threatening.

And I, who normally would have spoken up about that, kept tolerating it.

Micah went to no small effort to convince me they knew best for themselves...even though the benefit of hindsight makes me question that deeply.

The problem is that Micah's depression was thick in their writing, and I think - I know - it sometimes negatively affected my own. Refusing to write happy or happier stories that were "not true to their experience, " they chased off potential fans and professional allies with endless cutting and overly specific arguments.

But I found their positions and their writing eminently defensible. They were very good at articulating arguments which I found persuasive.

When Micah excoriated me on a thread in public, in private, and on Twitter at various points, over a variety of issues, I began to question the state of our friendship. I think it's pretty fair to say that most of us know it's not good form to rip a buddy a new one "in public" or in private, as it were. Especially when, say, you actually agree on an issue, but have failed to state things in the exact way they require and prefer - and when that is an offense meriting a hard scoldin', it's a sign that something's awry.

 Unfortunately, smart people can talk themselves into anything.

The fallout 


I was unable to complete a dark and melancholy book for Micah, and they had a mental health crash - which was,  by that point, indistinguishable from their usual state. They said they wanted to talk less to me because they were deeply hurt that I hadn't recognized the toll of their books on my own mental health - even though I told them as soon as I realised it was a problem, and had found a reasonable way to articulate it. (That took probably 36 hours, for the record. I was unable to criticize their books to myself before that point.)

They were deeply upset, and I blamed myself - for their mental health crash, just as they wanted me to. Realising that I could no longer work for free or be fast enough, I found myself questioning many things about their books - and even Micah themselves.

I even asked a celebrity (whom they'd caused me to pick a fight with by complaining at length about her "horribly offensive, ableist" perspective that writing books too fast and immediately publishing them does not result in good books) for her insight.

Jenny Trout was kind enough to hear me out, and even warn me that a friend like Micah may not be a real friend. That really made me think. Ms. Trout was so eminently reasonable, and I thought about how repetitive Micah's books had been lately, and I just couldn't disagree with her point.

When we continued discussing the topic, Micah had the temerity to refer to artistic writers (as opposed to commercial writers) as "blowhards". When I admitted that had offended me, they took the tack of insinuating that ghostwriting, editing, or enhancing are "not real" writing, or part of a shadowy underground industry, not deserving respect as part of the industry (even though ghostwriting and editing have been present in writing for as long as books have been made.)

Frustrated and upset beyond communication, I had to get my partner to write the message saying I needed a break from Micah.

I spent the next two weeks in agonizing tension, worrying about the future of our friendship. About twelve days into the proposed three-week hiatus, I messaged Micah to check in, hesitantly extending an olive branch.

They ripped into me, accusing my partner and myself of unhealthy and unsafe behaviour towards them - for sending a short, clipped message in the middle of a hard mental health crisis.

As I stared at the screen and skimmed through their messages, I had to face the facts: I would never be good enough for Micah.

I was bound to bump into their exacting rubric of communications and requirements eventually. It had finally happened.

But when I realised I needed to end things, I felt almost deliriously free. I spent a good week smiling and laughing more, and enjoying a generally great mood. But then I had to think about everyone I had blocked or critiqued or mocked with Micah, and the way they encoraged me to shred others. In all, it is almost a wonder that through my relationship with them, I kept the vast majority of my friends.

 How does one proceed? 


Having patience for friends with mental health issues and complex disabilities is vitally important. Learning to talk about people and vent in private, rather than picking fights or airing the pettiest of grievances, are both important. How do I use the best of what Micah taught me while critiquing their perspectives after the fact? Is hard to say what would be different if we had never become close, but there will be no escaping their impact on my music taste, writing, and memories.

There are no tidy answers or how-to charts to figure out whether a friend simply has complex needs, or is facilitating and enabling your bad habits. Unhealthy friendships can also involve a lot of mentorship, support, and intimacy. If they were straightforwardly awful, they wouldn't last.

 but at present. I seem to be, for the first time in my life, unencumbered by any toxic relationships. I have more energy and time for my friends and chosen family, and even my partners (my original partner Andrey, and our queerplatonic housemate Kit).

All I can do is try to wrap my head around both how much and how little I really lost, and apply my lessons to improve my friendships with others, ensuring they feel heard and cared for. At the same time, I must remain safe and self-critical enough to avoid perpetrating the abusive cycle and behaviors all survivors must constantly guard against.

At the end of the day, they left me with conjecture,. and not much else. I thought we were the closest of friends....yet I never heard their voice, met them - or even knew their given name. And there is only so much you can love a friend who won't share their true self with you.


***
Michelle Browne is a sci fi/fantasy writer. She lives in Lethbridge, AB with her partner-in-crime, housemate, and their cat. Her days revolve around freelance editing, knitting, jewelry, and nightmares, as well as social justice issues. She is currently working on the next books in her series, other people's manuscripts, and drinking as much tea as humanly possible.

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