Just Desserts

 Oh, how the turn tables. 

With Trump impeached for the second time in one term - a historic first for the US - I wanted to take a moment to really just savour the backlash against him and the fascist movement threatening him. 

Despite what a small number of people on the left and liberals are saying - you know, that we ought to be kind to these discontented "patriots" trying to do their best, etcetera - the reprecussions have been severe. Delayed, granted - this should have happened years ago. Trump should never have been allowed to run. The deplatforming should have started with Alex Jones' denial of the Sandy Hook shooting, but it was allowed to go on. Still, I cannot help but celebrate. 

It was so overdue. 

Koch, Disney, and Hallmark  are a few of the names rescinding or "reconsidering" or pulling funding outright from either the Republican Congress and Senate members who encouraged the riot, or the entirety of the GOP. Dow Chemical - you know, from Dow Jones in the stock market? - announced a similar kneecapping. And this comes after Trump was banned from Twitter, Facebook, Youtube, Tiktok, even Pinterest. The app Parler, which was funded heavily by a GOP supporter,  has been scrubbed from the Apple and Google app stores. 

If you're wondering why I'm gleeful rather than concerned about this, I've written about the paradox of tolerance before. Suffice to say that saying something does not mean that anyone is obligated to listen to or support what is said. Furthermore, here in Canada, we distinguish between free speech and credible threats of violence. "I could strangle him, I'm so mad" may be incriminating, but is not a crime; "We should go strangle him right now, and I'll drive. Get the rope and a shovel" has a specificity that makes it dangerous. 

After years of the Black Lives Matter movement and of antifascist protestors and the black blocs being painted as terrorists, and years of LGBTQ+ and BIPoC being silenced and treated more harshly than others on these very platforms, the other side is getting a taste of it. It will never make up for the fact that people who simply didn't want to be murdered by institutional forces were fired, traumatized, threatened, and worse - but it's progress. 

Source. 

The catch 

Unfortunately, it's not over yet. The violence in DC may betoken a wave of terrorism on Inauguration Day. Journalist Sarah Kenzior and her colleague Andrea Chalupa, as well as reporters from Slate and Vox, expressed concerns that further conflict and sabotage will occur at various state capitols - as well as at the Inauguration itself. 

As much as I'm blowing the world's tiniest noisemaker over this victory, we can't be complacent. We have to be vigilant. White supremacy-based, Christian-rooted violence has been underestimated for decades, and now we're reaping the price. 

Listen. The FBI, RCMP, police, and other bodies of law enforcement are tools of colonialism and oppression. I wish it were otherwise, but police officers were present on both sides of the terrorist acts at the Hill. Both Canada and the USA are settler nations on stolen land, founded on oppression - but these messy democracies are the best we've got, and we can keep working from within them to vote, protest, and strike for change. Democracy has to be protected and defended, and we cannot assume that the fascists, conspiracy theorists, and cult followers in Trump's motley crew will rest. 

A brave and careful person going by the handle donk_enby scrubbed terabites of identifying information from Parler, helping the FBI locate these terrorists. This is not "thought-crime" or any of the buzzwords invoked by conservatives and centrists who skim-read a few paragraphs of 1984. These were actual criminal and morally reprehensible actions, the type of which all social species have to deal with and circumscribe for their own survival. 

Even if you dislike, loathe, or distrust these institutions, the fact that they're doing what they're designed for is a win. The system is bad, but we must try to bend it to our will, and take advantage of this moment of reprisal. 

Source. 

In the meantime, while we catch our breaths, we can spare a moment to smile. For once, something fair happened to people who wanted to hurt others. A bunch of Gen Z staffers who endured school shooting drills saved the lives of many elected representatives. 

Retaliatory murder does not bring justice - only pain and and more disorder. Instead, we need restorative justice - and the prosecution of the white wannabe secessionists is a little start in that direction. 

***

Michelle Browne is a sci fi/fantasy writer and editor. She lives in Lethbridge, AB with her partner-in-crime and their two cats. Her days revolve around freelance editing, knitting, jewelry, and learning too much. She is currently working on other people’s manuscripts, the next books in her series, and drinking as much tea as humanly possible. Find her all over the internet: * OG Blog * Mailing list * Magpie Editing * Amazon * Medium * Twitter * Instagram * Facebook * Tumblr * Paypal.me * Ko-fi

The Free Speech Fallacy

In the wake of the sudden and catastrophic announcement of Tumblr's new policy, I found myself startled by the collapse of something long-assumed in discussions of free speech. "Female-presenting nipples," "sex acts," and "depictions of genitalia" between consenting adults or adult characters are among those being banned, but erotica is still okay to write. Ostensibly, the purpose of all this is to protect the internet from child pornography - but as usual, the cure is almost worse than the crime. Plenty of artistic photos are getting annihilated in the purge. 

Obviously, child pornography is Bad, but banning all depictions of sexuality has sent Tumblr's stock plummeting and already devastated the community. But is it even working?

Predictably, since an automated ban system is being used, both hilarious and troubling results have been reported - on my dash, a building with three windows, a lumpy slime shape, and pictures of black men smiling were all flagged as containing "sensitive content." Obviously, this is ridiculous, but more nefarious and concerning is that posts about activism and LGBTQ+ issues were also immediately flagged. 

As we speak, the exodus from Tumblr to Newgrounds, which does protect NSFW content, has already begun. So have the floods of sarcastic (but very funny) memes.  The rest of the users are panicking or trying not to panic, and often staggering between the two emotions haphazardly.

I'll have more honest and cutting thoughts about this below, but for the time being, here's a visual pun about free speech.

Yes, I did create this silly, mediocre art just for the blog post. Learning to make art is hard. 

Censorship - like, actually

Hate speech and sexy speech - and art - are often thrown together, as if they were one and the same or shared the same traits. Anyone who wants to support pornographic or artistic works for their own sake - such as myself - is often forced to accept their nastier cousins, hate speech and violent speech, as part and parcel of the ban list. 

There's been some caterwauling about liability in lawsuits, revenge porn, and other such things, but the answer to that is not blanket banning. It's lazy, ineffective, and tars consensual and voluntary work with the same brush as harmful acts. If it's hard to understand why that's a problem, please watch this video about consent.

Lessons from the Exodus

However, this event shows that all forms of controversial speech are not, in fact, created equal. This has long been an argument, but - given that hate speech is surviving this purge easily enough and that nipples, of all the ridiculous things, are not - we can now officially divorce the two. The one is being attacked without any impact on the other. As much as they have often been companions in the penalty box, they are not the same issue, and we ought to be more honest about this, rather than letting Nazis take shelter behind our protection of sex workers and sexy content.

Hate speech, which I personally do not believe should be protected, is visual, verbal, and written expressions encouraging violence towards and harm of marginalised groups. The impact of hate speech and discrimination is directly dependent on how much harm they cause towards people. So for instance, a Muslim woman is subjected to far more prejudice than a white man on a regular basis, so she might be more in need of protection than the white guy. BUT - that does not mean that the white man doesn't need protection from individual acts of violence, such as a mugging or domestic assault (because men are abused, too, and our lack of men's shelters is criminal).

However, advocating for acts of hate using coded language, such as the ((( ))) technique used by alt-righters to distinguish Jewish people, or references to the Fourteen Words and that sort of thing, can be harder to pick up on. Do we silence those too?

On one hand, people should be allowed to exist freely. On the other hand, if those people decide their existence is predicated on harming others, the conflict that arises does not need to be defended. It does not materially benefit or even defend, for instance, the European cultures being talked about. If one demands that the existence of presence of others be punished merely at their whim, that person is wrong.

I can see someone saying, "BUT SJWs OR NPCs [Social Justice Warriors, or our new nickname, non-player characters] DON'T PERMIT THE EXISTENCE OF PEOPLE THEY DISAGREE WITH!"

This is a fundamental misunderstanding of the position. What "we", broadly speaking, want, is to be tolerated and accepted as we are. We often have family members or friends who are or were centrists, right-wing, or even alt-right. It's their beliefs that are the problem. You might say, to put it in Christian terms, that we love the sinners and hate the sin.

But in all seriousness, "white pride" parades and groups have never done anything to actually preserve great works of art or literature. In fact, a lot of preservation work that's been done by various societies - such as by Muslims during the Golden Age of the Ottoman Empire - was done in a spirit of tolerance and sharing. In addition to that, questioning something is not the same as destroying it. I've talked about this stuff before, and it's a huge topic, so let's get back to Tumblr specifically and the future of the arts and queer community on it.

Where do we go now? 

Well, Mastodon seems to be an option. I've heard Newgrounds, as mentioned, is a possible haven. 

At this point, I think it's time for businesses to be more honest about sexual content compared to other banned content. This purge is timed to match with December 17th, the day to end violence against sex workers. I have gone on record many times as being in support of sex workers, and have occasionally tried to talk about the difference between trafficking myths and trafficking facts, as well as other related issues. Sex workers and creators of sexual content (including writers, artists, cam girls, photographers, and etc) are all being harmed by this foolish and ill-judged, puritanical move - and nobody is being saved from actual hate speech, things that could, in fact harm adults.

Maybe we can talk Tumblr down from its terrible, foolish decision. Maybe not. But I'm making a profile elsewhere just in case, and I'll keep posting and sharing there - and on Tumblr - for as long as they let me.

Queer people are not a mistake, nor filthy.

"Filth" is not necessarily even harmful.

We don't deserve to be erased.

***

Michelle Browne is a sci fi/fantasy writer. She lives in Lethbridge, AB with her partners-in-crime and their cat. Her days revolve around freelance editing, knitting, jewelry, and nightmares, as well as social justice issues. She is currently working on the next books in her series, other people's manuscripts, and drinking as much tea as humanly possible.

Find her all over the internet: The mailing list * Amazon * Medium * Twitter * Instagram * Facebook * Tumblr * OG Blog

Censorship and 'Censorship': Who Gets to Speak?

Hello hello!

In the increasingly surreal absurdist comedy that is current international politics, the issue of free speech has been awfully prevalent. With the new development of sensitivity readers and an outsized backlash to their existence, as well as cries of outrage over the cancellation of Milo Yiannopoulos' book contract, a lot of people have taken these as 'attacks' on free speech. Meanwhile, Beauty and the Beast is being banned from certain theatres because the character Le Fou will be openly gay.

There will be people who say that these actions are on par. Neil Gaiman, who I love and respect, wrote an essay to that effect about nine years ago.

There was a time when I would have agreed with that essay, because after all, who does get to speak? Is there really a difference between public censorship and government censorship? Is refusal of a business to deal with an individual really censorship at all?

The thing is, all taboo or unpopular comments are not created equally. The people who would like to have the freedom, or 'freedom' to support violence and harassment against others are eager to make the claim that they're doing so for the sake of provocation, but it's funny how they never stand up for, say, the gay or 'ethnic' people who are also saying socially unacceptable things.

"Censorship" versus lack of support 

Censorship refers to the practice of an official, government-led organization removing or culling content for the sake of a moral agenda. Refusal to allow a speaker or publish a book due to protesting is not government censorship, it's a decision for the sake of consumers. That's well-trodden ground and I don't plan on tramping it into smoothness yet again. Rather, I'd like to focus on the real issue - that all 'unacceptable' speech, as I'm going to call it, is not created equally and does not come from equally supported, safely-positioned, societally enshrined sources.

Who's the target? 

For a long time, the broad left and the liberal segments of the right have grappled with the idea that people want to voice and discuss things that aren't socially rewarded. Sometimes these things are simple, like, 'black people are treated badly', and sometimes these things are basically underage teen girl porn by famous authors.

There's a certain idea that's been prevalent since the 90s; namely, that offending people is automatically good or moral in some way. In television, from my understanding, there's a weird attitude of equality in terms of who is allowed to be targeted for offensive jokes, which gives the inaccurate idea that all groups have equal weight in choosing targets. With this idea, offending everyone is fine, even moral, because it 'makes people think' or 'shakes them up'.

But pretending that all ugly speech is created equally is a fallacy that has allowed the proliferation of hate speech and violence of various kinds. It comes from the same idea that everyone is born with the same opportunities and advantages, when that simply isn't the case. Black people in the USA die four years earlier than white people, Trans people experience disproportionate rates of mental illness and violence, leading to a shockingly low life-expectancy - roughly age thirty. Simply being born or developing a particular set of circumstances has a drastic effect on people's lives.

It's an ugly but empirically proveable fact that being a woman subjects one to greater risks of sexual violence and limits career advancement, that being transgender has the same results but multiplied, that being disabled in any way  results in a lower lifespan, that being a sex worker carries both danger and stigma, and that being a person of colour, or fitting into intersections of any of these groups, has a magnified effect of inequality. I haven't cited every one of these ideas to avoid turning my post into link soup, but it's not hard to find support for them.

Who gets to say what?

The problem comes from the fact that some people are used to hearing certain things on a regular basis, and some experience disproportionate harm from these things. A black woman listening to a "n---" joke from a fellow black comedian may experience commiseration in the context of talking about a shared experience. The same joke from a white comedian plays into historic and present inequalities, and even if it's intended in a friendly way, can reinforce those inequalities.

With that in mind, considering the audience targeted by a certain piece of art is essential to deciding on whether or not to support that art's expression. The time has come for us to choose which 'free speech' we're going to support, and I personally plan to use the audience and targets to determine the people I'm going to stand behind. The idea of 'punching up' compared to 'punching down' is unquestionably vital here. Sometimes intersectional nuances can make it difficult to choose a side, and in those cases, a full-force attack is less necessary than a careful, mediated conversation. But in a lot of situations, the people experiencing blocks and resistance tend to be those disempowered by social circumstances.

"But everyone protests things!" comes the counter-argument. "We need to be able to say awful things just in case..." 

In Canada, as well as many other countries, hate speech is punishable by law and considered separately from other forms of free speech and self-expression. In the US, that is not the case, and it's because of a refusal to acknowledge that saying ugly things about people who can be harmed by them is different than annoying people.

It's really worth considering why it's so important to demonstrate one's freedoms by vocalizing aggression or violence towards others. Since white people and men in general tend to be protected by social structures and the way laws are enforced, it's vital to realise that things that hurt our feelings seldom hurt us in ways that leave a lasting impact. Feelings do matter, but in the context of violence and poverty, refusing to be criticized because it's annoying seems awfully greedy.

What does this mean for writers? 

Those of us who create content play a role in creating culture itself. Instead of being upset about sensitivity readers, it's better to embrace them and appreciate their role in helping us improve our fiction and ensure its fairness. Sure, there will be times when an issue is nuanced and sticky and effects a couple of groups of people on the sharp end of prejudice, or when people from the same group have multiple differing opinions on content. For example, Asian people are divided over Madame Butterfly and Miss Saigon, which provide casting opportunities but reinforce prejudiced ideas. While it's seldom possible to please everyone, doing the best to satisfy most people, or at least the important people, is generally advisable.

As for situations where portraying a troubled or troubling character is 'part of a story', it's important to think about one's own 'artistic integrity' in the context of the social world we live in. Where have your ideas about this character come from? Art can feel like magic sometimes, but treating it as an uncritiqueable sacred cow both cheapens its quality and lets creators get away with not challenging themselves or their beliefs. At the end of the day, it's not easy to strive for equality, but it's the right thing to do in so many ways - and that's why I support some forms of challenging media and art, and refuse to support others. Milo Yiannopoulos can get phuqued.

***

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